We are already nearly a month into 2025 (and who shall not be delighted to see the back end of January recede into the distance once again?) and I realise that, for all the words written about books in 2024 I never once mentioned what my favourites were. In truth there were several things vying for the top spot and all three of them, unsurprisingly, were written before I was born. First is Noel Streatfeild’s ‘Saplings’ (1945) which I read in another of those gorgeous Persephone reissues that I have been consuming and collecting over the past few years (their grey and cream/off white spines make a very pleasant decorative element above the bed). I may write more about ‘Saplings’ at some point, just not today. Suffice to say that it is a wonderfully written novel that captures much of the disruption and uncertainty of English family lives in the early years of WW2 and provides a piercing critique of class attitudes of the period. I’ve heard it suggested that the novel is a kind of “dark inversion” of Streatfeild’s classic children’s book ‘Ballet Shoes’ but not having read that one, I cannot be sure. ‘Ballet Shoes’ is certainly on my sizeable ‘to be read’ list though, which in turn sits in the shadow of the physical ‘to be read’ piles and the ‘to be read’ Kindle collection. This is how life ought to be, however, so that is fine.
Is ‘The Wind In The Willows’ (1908) a children’s book? My copy says ‘Penguin Classic’ so I am sure that it is admissible for adults to read it, even if they are not necessarily seeking to rekindle the feelings they might have felt on reading it in their childhood. Regardless, I am certain that one reason I never read it in my youth is that it is another of Those English Things that were rather scorned in Scotland. I know that I Make A Lot Of This these days but it is something worth repeating, I think, because of its essential truth. To me, if to no-one else, although I suspect it is also a truth that is, if not universal, at least quite recognisable to those of a similar age and geographical background. Anyway, the point here is that I finally read ‘The Wind In The Willows’ in 2024 and was startled by just how beautiful and ageless it is. Lots of little cultural puzzle pieces fell into place on reading it too, which is always a delightful feeling. Humbling too, for this kind of experience also shows how little one knows, or half knows. The roots of the present are in the past, after all.

Just edging these two titles for the dubious prize of being The Unpopular Book Of 2024 however would be John Moore’s ‘The Waters Under The Earth’. Originally published in 1965, this was another of the Persephone reissue titles that had sat on the aforementioned ‘to be read’ pile for a good eighteen months before I finally got round to it, but goodness it was worth the wait! Although written in the early 1960s the novel is set a decade earlier, in the Gloucestershire countryside that Moore knew and loved so well. It is a rural landscape that Moore had written successfully about previously, and his ‘Brensham Trilogy’ books (‘Portrait of Elmbury’, ‘Brensham Village’ and ‘The Blue Field’) published between 1945 and 1948 sold handsomely at the time. So too did his enormously entertaining 1951 novel ‘Dance and Skylark’, whilst ‘September Moon’ (1957) apparently sold half a million copies. All of these are worth reading, and whilst I believe that ‘the Bresnham Trilogy’ have been collected and reprinted within the past decade or so, second hand copies of early editions can be picked up cheaply. In many ways each of these books seem to set the groundwork for ‘The Waters Under The Earth’ and each seems to inform the subsequent instalment. Characters return, sometimes in alternative guises but usually recognisable, whilst through it all the rural landscape and the rhythms of its life emerge as the dominant presence. All of these books are marvellously entertaining reads. Short and comedic, they also explore themes of class and industrial ‘progress’ that lend them a degree of weight. The books are light but never slight.
‘The Waters Under The Earth’ on the other hand stands out in being much longer and by some distance more sombre than any of Moore’s previous books. This is perhaps apt since it was to be his last prior to his death, in 1967, at the youthful age of 59. It also arguably reflects a degree of disillusionment in the post-war Labour government and the Urban/Rural divide apparent in much of the later 1940s and early 1950s. Being unashamedly a ‘countryman’, Moore’s books are necessarily conservative in much of their tone, yet ‘The Waters Under The Earth’ is noticeably more apologetic for the way of life lived by the rural land-owning classes than any of his previous books. Whilst there remains a lingering affection for hunting that might cause a degree of hand-wringing amongst many Waitrose shopping Guardian readers of the 21st Century, this is tempered with a growing awareness that Tradition need not be an excuse for cruelty. What comes across much more strongly is the sense of the landowner as custodian of nature being replaced by exploitative greed. ‘Growth’ and ‘Progress’ at all costs and hang the consequences. Indeed there is arguably a deep seated sorrow at the heart of ‘The Waters Under The Earth’, a recognition that human beings are doomed to destroy themselves by their lack of empathy and understanding not just for nature but for each other. There is a kind of existential ennui suffusing much of ‘The Waters Under The Earth’ that feels at odds with the comedic pulse of Moore’s earlier books, yet at the same time the book retains a warmth that is heartening. This is a difficult balancing acts to pull off, but Moore does it admirably. He also pulls off an exploration of class in the post-war period with remarkable even-handedness, escaping a class partisanship which might have otherwise derailed things. Slightly less effective is the theme of romance which suffers somewhat by what Amanda Craig refers to in her excellent preface to the Persephone edition as being an example of the trope where “posh young women take up with ambitious working class men”. Craig suggests that this in turn may be “perhaps not unconnected to the ending of the ban on ‘Lady Chatterley’s Lover’” and whilst mildly irritating it also arguably lends ‘The Waters Under The Earth’ an additional degree of historical cultural context.



Like Ronald Blythe’s ‘Akenfield’, all of Moore’s novels are to an extent records of a disappearing rural landscape and way of life. What perhaps differentiates between them, however, is the context of the two authors: Blythe being from yeoman stock and a childhood of rural poverty, Moore from a comfortable middle class, growing up in a Tudor townhouse in Tewkesbury (now The Tudor Hotel). This possibly explains too, in part, the different lasting degrees of recognition for their work, ’Akenfield’ never being out of print since 1969 and Moore’s books being only sporadically reprinted in much smaller numbers. After all, when ‘The Waters Under The Earth’ was published four years before ‘Akenfield’ it perhaps already suffered from entering a publishing realm where the fashion was very much for The Voice Of The Working Class. The Angry Young Men in the ascendency and Swinging London getting into its stride. This might explain why Moore seemed so quickly to be forgotten. A voice of The Past when all that mattered was the shiny and new. Or NEW! AND IMPROVED! as the advertising lingo might have put it. Did ‘Akenfield’ then slip neatly into the space between that Swinging London POP explosion and the ‘back to the earth’ Hippie daydream, and was ‘The Waters Under The Earth’ just a little too late and a little too early to gain the traction that it perhaps, in hindsight, deserved? Perhaps.
Whatever the reasons for its sixty odd years of neglect, ‘The Waters Under The Earth’ more than deserves a place on the top shelf of classic rural fiction. It deserves attention too for its apparent prescience of what was, in 1965, The Future and is to us, in 2025, the recent past and the present: The Earth exploited for personal wealth; faceless corporate/syndicate wealth wielding power; the cult of individualism insidiously dismantling notions of community and class. The roots of the present are in the past, after all.






